Skeletons Fighting over the Body of a Hanged Man
object number:
1857
measurements:
59 × 74 cm
date:
1891 - 1891

object number:
1857
measurements:
59 × 74 cm
date:
1891 - 1891
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1Moon, T., Schilling, M.R., Thirkettle, S., A Note on the Use of False-Color Infrared Photography in Conservation, in Studies in Conservation, Vol. 37, N°1, pp. 42-52, Feb. 1992
2Le Roy, G., James Ensor, G. Van Oest & Cie – éditeurs, 1922, photograph by P. Becker, Brussels
1Oral communication Yuri Nagai 15/04/2023.
2Gert Schiff, Ensor the Exorcist, Moshe Barash & Lucy Freeman Sandler (ed.), Art the Ape of Nature. Studies in Honor of HW Janson, New York, 730-31.- 981, pp. 719-37.- Herwig Todts, Squelettes se disputant un pendu, Lydia Schoonbaert (ed.), James Ensor, Paris-Musées, 1990, p. 202-03.- Herwig Todts, Le Rubens de la modernité, Herwig Todts (ed.), James Ensor. Wildest Dreams. Beyond Impressionism, Hannibal Books, 2024, p. 132 ff.
3Peter Gay, Education of the Senses. The Bourgeois Experience: Victoria to Freud, New York & London: W.W. Norton, 1984, p. 169 ff.
4Susan M. Canning, Viva la Sociale. The Social Context of James Ensor’s Art Practice, London, New York, Dublin: Bloomsbury, 2023, pp. 114-118.
5Lydia Schoonbaert, Gazette des Beaux-Arts
en Thu Studio
als inspiratiebronnen voor James Ensor, Jaarboek van het Koninklijk Museum voor Schone Kunsten Antwerpen, 1978, p. 208.- Walther Vanbeselaere, James Ensor Retrospectieve, Antwerpen: De Nederlandsche Boekhandel, 1951, p. 19.
6Herwig Todts (ed.), Goya, Redon, Ensor. Grotesque Paintings and Drawings, Tielt: Lannoo, 2009, p. 151 ff.
7Sussan M. Canning, A History and Critical Review of the Salons of Les Vingt’, 1884-1893, A Thesis in Art History, (an authorized facsimile), University Microfilms International, 1982, p. 329.
1 Chicago: KMSKA. Online Scholarly Catalogue: Research Skeletons Fighting over the Body of a Hanged Man.
Last modified September 28, 2024, https://kmska.be/en/osc/skeletons-fighting-over-body-hanged-man.
2 MLA: KMSKA. Research Skeletons Fighting over the Body of a Hanged Man.
Online Scholarly Catalogue, 28 September 2024, https://kmska.be/en/osc/skeletons-fighting-over-body-hanged-man.
civet. The four figures are connected by several thin, dark ropes. In the front left is a skeleton wearing a top hat and holding a bottle. The figure wears a white shirt and green tabard and black boots. To the right, the face of a mask emerges, pointing a finger at the character with the bottle. The room is bare with a simple plank floor. The wall at the back has a high dark blue plinth, just above it a narrow light green band and a second green band above the doorways. To the left and right, there is an open door. Through those doors, a number of masks enter the room. On the right we see six masks with the appearance of characters from the Belgian folk carnival, one has the head of a rodent. Through the left doorway, six masks depicting characters from Africa and Asia emerge. Both groups are led by an armed character. One has a razor in his hand the other a kitchen knife. The skeletons, the hanged and some masked characters all have dark hands, as if wearing gloves.
civet, to end up in a ragout would then be an alter ego of the artist. Letters sent by James and occasionally Mitche Ensor to Ernest and Mariette Rousseau-Hannon confirm that, at least during the last years of his life, Ensor's father wandered around Ostend several times for long periods drunk and was occasionally hospitalised. But there is no mention yet of discord between the other members of the family, which only surfaces in the letters of the 1990s. Even in other cases such as The Intrigue (1890), the idea that the characters presented depict situations from family life turns out to be unfounded.2
folkand
non-Westernmask characters, who enter the room through the doorways on the left and right, armed with a knife, is not clear: do they come to the aid of the hanged mask character or do they take sides with one of the fighting ladies. The tongue hanging out of the hanged man's mouth shows that the man is dead. Ensor had a particular preference for depicting long tongues. In Skeletons in Travesty (1896),
maleand
femaleskeletons kiss each other with extremely long tongues.
swaningwe do not know either.
heavilyrestored at the end of World War II in exactly that zone.
ses qualités de franc coloriste et sa pâte solide. Je lui laisse pour compte ses masques, ses pendus et ses squelettes (...).7
civet. The four figures are connected by several thin, dark ropes. In the front left is a skeleton wearing a top hat and holding a bottle. The figure wears a white shirt and green tabard and black boots. To the right, the face of a mask emerges, pointing a finger at the character with the bottle. The room is bare with a simple plank floor. The wall at the back has a high dark blue plinth, just above it a narrow light green band and a second green band above the doorways. To the left and right, there is an open door. Through those doors, a number of masks enter the room. On the right we see six masks with the appearance of characters from the Belgian folk carnival, one has the head of a rodent. Through the left doorway, six masks depicting characters from Africa and Asia emerge. Both groups are led by an armed character. One has a razor in his hand the other a kitchen knife. The skeletons, the hanged and some masked characters all have dark hands, as if wearing gloves.
civet, to end up in a ragout would then be an alter ego of the artist. Letters sent by James and occasionally Mitche Ensor to Ernest and Mariette Rousseau-Hannon confirm that, at least during the last years of his life, Ensor's father wandered around Ostend several times for long periods drunk and was occasionally hospitalised. But there is no mention yet of discord between the other members of the family, which only surfaces in the letters of the 1990s. Even in other cases such as The Intrigue (1890), the idea that the characters presented depict situations from family life turns out to be unfounded.2
folkand
non-Westernmask characters, who enter the room through the doorways on the left and right, armed with a knife, is not clear: do they come to the aid of the hanged mask character or do they take sides with one of the fighting ladies. The tongue hanging out of the hanged man's mouth shows that the man is dead. Ensor had a particular preference for depicting long tongues. In Skeletons in Travesty (1896),
maleand
femaleskeletons kiss each other with extremely long tongues.
swaningwe do not know either.
heavilyrestored at the end of World War II in exactly that zone.
ses qualités de franc coloriste et sa pâte solide. Je lui laisse pour compte ses masques, ses pendus et ses squelettes (...).7
hanged man.
Rof the signature, or around it.
Civet’sblue shoe shows a deep red burgundy colour in the false colour image, suggestive of ultramarine.1
CivetFoot (Norm).
CivetFoot (IRFC).
ENSORwas added in blue, brown/red and black paint. Below this,
1891was added in fine lines. This may have been done in pencil or black paint.
beadsappear to lie on top of the paint layer, but here and there, they appear to be mixed into the paint layer. This phenomenon may have something to do with how the works were restored in the past. Further research is needed to establish this.